1.) To share the Truth of Orthodoxy, bringing others towards Christ- we are biblically directed to share the Good News which encourages us to mature in our own faith.

    ·      "Come and See" to our extended community
    ·      Sharing the fullness of Orthodox Christianity.

 

2.) Increase Liturgical participation and encourage Personal relationships with Christ by increasing Sacramental awareness.  This is accomplished through each of constantly assessing where we stand in relationship to our God.  Realizing the growth needed in each of us, clergy and laity, we should commit ourselves to regular participation in the weekly cycle of services, i.e. Orthros and the Divine Liturgy on Sunday's as well as on respective Feasts of the Church and those services unique to seasons of our Liturgical year.  Furthermore, as individuals and as families, we should find time for increased prayer in the home, making our dwellings extensions of our St. Demetrios Church.

 

3.) Ministering to the sick: visiting Shut-ins, visitations to hospitals, nursing homes, etc.

    ·      Although ministering to those in need is a primary task of the clergy, it is incumbent on each of us to pray for one another and to extend Christian love to those who are unable to participate actively in the life of our Church as we are all members of one body, that Body being Christ.
    ·      Prayer list

 

4.) Attending to the Youth: providing programs that develop knowledge of the Faith (Holy Scripture and Holy Tradition).

    ·      The primary task of educating youth belongs to the family, that is, the parents of our children, their godparents, extended families and parish family.
    ·      As such, we must labor to create more of a parish family ministry to support our parents in their divine task.  We should also place emphasis at the Church on studying Scripture and sharing our Holy Tradition with our youth in formal settings.

 

5.) Establish a healthy community of Brothers and Sisters, working hand in hand, serving each other, imitating Christ’s selflessness displayed during His Passion and practicing His command to Love and Forgive.  "Establish a loving, hospitable, community that gives sacrificially and offers the first fruits of their stewardship to God and to One Another."  The Biblical model of stewardship is not simply giving a financial gift to the Church but sharing one's self through a thoughtful offering of time, talent, and treasury to God and one another.  In so doing we not only function selflessly, in harmony, and with hospitality, we share in the love of the Father, the Son, and the Holy Spirit.

 

6.) To maintain a focus for growth and development for our future expansion.  As any family responsibly plans for growth, we should do likewise. The Church and her auxiliary buildings belong to God, serve our needs and allow us to experience "God with us."  As we mature in faith, we will continue realize our physical needs of a new Sanctuary, fellowship hall, offices, classroom, etc to further our ministry and to share God's love with others.  Such expansion projects will be actualized through each of us sacrificially giving to the glory of God in the unique manner to which we are able, based upon His gifts to us.

 

7.) To present a good Christian example of Servant Leadership.  Each of us, priest and layperson, shares in an aspect of the Royal Priesthood of Christ. Our task is to realize this stewardship as His servants, in a manner befitting His example to His disciples, His people and His Creation.  With a humbled spirit, each of us should take up our Cross and assist those to stumble, like Simon of Syrene.

Message from Fr Gary

Fr Gary

Touched by Christ


I experienced an amazing awakening during our pilgrimage. Several things touched my heart, and you know me, I will spill these details, little by little, within my Sunday Liturgy sermons. Standing on the grounds where Christ walked and being at the sites where our Savior performed His miracles was most profound.


We entered the city of Nain. Our tour guide, Fr. Leondios (an Archimandrite of Greek descent), stumped me when he asked, “Who knows what happened here in Nain?” because he pronounced it “Nah-een.” When I realized where we were, I was provoked by the notion that this was where Christ raised the son of the widow from the dead. As He led His crowd into the city, He encountered the funeral procession and said to the grieving widow, “Don’t cry.” Two large groups, with two very different functions, collide at the city gates.


There is a lot to learn as we look at this collision. The first is a procession of death. It is the funeral of a young man that is the only son of his widowed mother. The second is comprised of Chris’s disciples and followers. One a procession of life and the other a procession of death.


The procession of death is exasperated by...


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