There is a certain standard of behavior that needs to be followed while inside a Greek Orthodox Church. Even if you’ve been attending the church for some time, it’s easy to forget some of these basic rules of etiquette. Here’s an overview of some of the things you need to remember while attending an Orthodox Church service.

  • Get There on Time

    It’s important to get to church on time. Even though plenty of people are late for church, this is usually something that bothers the priest, even if he doesn’t say anything. If you are late for the service, just be sure to follow the right protocol for entering the church so that your entrance doesn’t cause a disruption.
  • Before You Enter the Church

    When you arrive at church, the first thing you will do is walk through the doors and address anyone who greets you. Some churches may have official greeters standing at the door. After you walk in, it’s customary to take a candle and place a donation in the tray next to them. Then, you’ll light your candle, do your cross, and venerate any icons that are nearby.
  • Venerating the Icons

    After lighting the candle, you’ll then venerate any icons that are set up nearby. The candles in the Narthex commonly set up these icons. The proper way to kiss the icon is to make the sign of the cross three times and then kiss the hands. It is improper to kiss the icon on the face. If you’re wearing lipstick, be sure to wipe it off before you venerate the icon so that you don’t get it on the image.
  • Entering the Church

    Once the Divine Liturgy has begun, there are rules for the correct way to enter the church. Don’t enter the church if the epistle or gospel readings are taking place. It is also impolite to enter while the priest is giving a sermon or when the congregation is reciting the creed. Finally, you definitely shouldn’t enter while the consecration prayers are being said. If you do arrive while any of these are taking place, you should wait until he’s done before you take your seat.
  • What to Wear

    In recent years, Greek Orthodox Churches have gotten a little more casual than they used to be. The general rule is to wear clothes that are classy and not too provocative. Business casual or a suit and tie for the men are both acceptable. For women, wearing a dress or skirt that falls around the knee is preferred. Even though pantsuits are acceptable, they are still frowned on. When in doubt, dress in your best clothes. Also, be aware that men should remove their hats while in church.
  • Don’t Cross Your Legs

    Did you know that it is considered improper to cross your legs in an Orthodox Church? This is one of those rules that a lot of people don’t seem to adhere to. In the eyes of the church, this represents a form of arrogance that stands in the way of our relationship to God. Since a lot of people aren’t aware of this thinking, people tend to cross their legs without realizing that it is considered improper.

By following some of these basic rules of etiquette, you’ll get more out of the experience at church. Most of these rules are in place to help create an optimal place of worship.

Message from Fr Gary

Fr Gary

Touched by Christ


I experienced an amazing awakening during our pilgrimage. Several things touched my heart, and you know me, I will spill these details, little by little, within my Sunday Liturgy sermons. Standing on the grounds where Christ walked and being at the sites where our Savior performed His miracles was most profound.


We entered the city of Nain. Our tour guide, Fr. Leondios (an Archimandrite of Greek descent), stumped me when he asked, “Who knows what happened here in Nain?” because he pronounced it “Nah-een.” When I realized where we were, I was provoked by the notion that this was where Christ raised the son of the widow from the dead. As He led His crowd into the city, He encountered the funeral procession and said to the grieving widow, “Don’t cry.” Two large groups, with two very different functions, collide at the city gates.


There is a lot to learn as we look at this collision. The first is a procession of death. It is the funeral of a young man that is the only son of his widowed mother. The second is comprised of Chris’s disciples and followers. One a procession of life and the other a procession of death.


The procession of death is exasperated by...


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